For the participants, the subject of sexual diversity and the self-organisation of the LGBT Landless Collective only makes sense if it is linked to the Popular Agrarian Reform Project and to the wider struggles for social change and for socialism.
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The inclusion of discussions on gender enlarges the area of struggle and paves the way for social demands to be expressed and to gain ground. It is therefore a historic event in the life of the MST it is a step towards the future, and now there can be no turning back”, she emphasized. It is a fundamental step towards the recognition of their presence among our members and our activists, and within the political leadership of the Movement.What is more, it demonstrates a position of firm opposition to the conservative sector, which encourages racism, homophobia, male chauvinism, and prejudices of all kinds. “This meeting gives visibility to the LGBT collective as the representative of the struggle in rural areas. The seminar “The MST and Sexual Diversity” brought to light an experience of acceptance of differences, of dialogue with the multiformity of social life.Īccording to Kelli Mafort of the national coordination of the MST, the seminar represents a landmark in the 30-year history of the organisation of the Landless Movement. “What is certain is that recent demographic studies show a tendency to depart from this model, which the Brazilian middle classes had adopted as an ideal, and which does not generally take account of those who are actually part of it”, she explained.
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She pointed out that we judge our family life in comparison with an idealised family model, a model that responded to the needs of the emerging bourgeois society of the mid-nineteenth century.
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With the launching of the LGBT discussion within the Movement, a break was made with the public conception of the traditional family that has been accepted as the legitimate model, making it possible to envision a social movement in which sexuality is natural.Īs a participant in the seminar, the specialist in psychology at the Pontifical Catholic University of São Paulo (PUC-SP), author and journalist Maria Rita Khel, noted that with every new demographic census carried out in Brazil there is renewed evidence that the family is no longer the same.īut, she asked, the same in comparison with what? Where is the starting point from which we measure the degree of “breakdown” of the contemporary family?“ Even the sentence “the family is no longer the same” indicates a belief that at some point in time the Brazilian family was based on a model that was unconnected to its historical circumstances. The MST’s first LGBT meeting had more than 40 participants, from several Brazilian states, who believe that the recognition and the incorporation of identity struggles are also part of the Movement’s maturing process. It was on the basis of this premise that the seminar “the MST and Sexual Diversity” was held at the Florestan Fernandes National School (ENFF) in Guararema, São Paul on August 7th, 8th, and 9th.
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It is not necessary to be lesbian, gay, bisexual, transvestite, transsexual, or heterosexual in order to believe that love is free and pluralistic, that loving is a basic right, and that no one should suffer for wishing to love. (Guararema, August 11th of 2015) The MST is organising the seminar “The MST and Sexual Diversity” in the belief that the incorporation of identity struggles is also part of the Movement’s maturing process. I am like youĢ September 2015 South America Report from the seminar “The MST and Sexual Diversity” Transnational Companies and Agribusinessīrazil : I am gay.